Forests- A Gift of Nature to the Mankind
"In Indian mythology, forest is not known simply as a source of wood or other things but it is worshipped and regarded as 'God of Forest'[VAN DEVTA)."
Forests that cover nearly one-third of the world's land, are a very important and invaluable gift of nature to the mankind. Since times immemorial forests are regarded as universal and unending source of many kinds of raw material by men. From eatables to cooking wood, from clothes to housing facilities, everywhere we are directly or indirectly benefitted by the forests.
The forest cover of India is around 23% at present, but about two decades ago, the picture was highly dismal. About 17% of India's land area, approximately 50 million hectares, were regarded as forest land in the early 1990s. In FY 1987, however, actual forest cover was 64 million hectares. However, because more than 50% of this land was barren or brushland, the area under productive forest was actually less than 35 million hectares, or approximately 10% of the country's land area. The growing population's high demand for forest resources continued the destruction and degradation of forests in 1980s. An estimated 6 billion tons of topsoil were lost annually. However, India's 0.6% average annual rate of deforestation for agricultural and nonlumbering land used in the decade beginning 1981 was one of the lowest in the world and on a par with Brazil.
Many Indian forests in the mid-1990s are found in high-rainfall, high-altitude regions, areas to which access is difficult. About 20% of total forest land is in Madhya Pradesh; other states with significant forests are Odisha, Maharashtra and Andhra Pradesh (each about 9% of the total forests); Arunachal Pradesh (7%); and Uttar Pradesh (6%). The variety of forest vegetation is large: there are 600 species of hardwoods, sal (Shorea robusta) and teak being the principal economic species.
Forests play very important role in the economy of a country. In India , our approximately half the population even today depends on the forests for their fuel needs. The fodder demand for the cattle are met from the forests. For the shelter of the cattle the required wood is taken from the forests. From economic point of view, the paper manufacturing industries are mainly dependent upon the forests for their need of the wooden pulp. The soil erosion and flood control are only possible with the existence of forests. Even the rain, on which the Indian culture pends, is possible with the forests. The eco-balance means, the conservation of the environmental purity is mainly done with the conservation of the forests. Forests help the mankind by absorbing the carbon dioxide and exhaling the life gas, the oxygen.
Conservation of forests has been an avowed goal of Indian government policy since Indian Independence. Afforestation increased from a negligible amount of the first plan. The cumulative area afforested during the 1951-91 period was nearly 17.9 million hectares. However, despite large-scale tree planting programmes, forestry is one arena in which India had actually not progressed much since Independence. Annual fellings of about four times the growth rate were a major cause. Widespread pilferage by villagers for firewood and fodder also represented a major decrease. In addition, the forested area had been shrinking as a result of land cleared for farming, inundations for irrigation and hydroelectric power projects, and construction of new urban areas, industrial plants, roads, power lines and schools.
India's long-term strategy for forestry development reflects three major objectives: to reduce soil erosion and flooding; to meet growing needs of the domestic wood products industries; fuelwood, fodder, small timber and miscellaneous forest produce. To achieve these objectives, the National Commission on Agriculture in 1976 recommended the reorganization of stave forestry departments and advocated the concept of social forestry. The Commission itself worked on the first two objectives, emphasizing traditional forestry and wildlife activities; in pursuit of the third objective, the commission recommended the establishment of new kind of units to develop community forests. Following the leads of Gujarat and Uttar Pradesh, a number of other states also established community-based forestry agencies that emphasized programmes on farm forestry, timber management, extension forestry reforestation of degraded forests, and use of forests for recreational purposes.
Forests not only help the mankind but also are the source of livelihood for he wild life and the birds These beautiful creatures of the almighty are given fall shelter and protection by the forests. Had there been no forests, this Earth would have been destroyed long ago, Nobody could have found the lions, the tigers, the zebras, the beautiful birds which have been a source of inspirations to many poets and writers.
The role of India's forests in the national economy and in ecology was well emphasized in the 1988, National Forest Policy, which focused on ensuring environmental stability, restoring the ecological balance, and preserving the remaining forests. Other objectives of the policy were meeting the need for uw-wood, fodder, and small timber for rural and tribal people while recognizing the need to actively involve local people in the management of forest resources. Also in 1988, the Forest Conservation Act, 1980 was amended to facilitate strict conservation measures. A new target was to increase the forest cover to 33% of India's land area from the then-official estimate of 23%. In June 1990, the Central Government adopted resolutions that combined forest science with social forestry, taking the sociocultural traditions of the local people into consideration.
Since the early 1970s, when it was realized that deforestation threatened not only the ecology but livelihood in a variety of ways, people have been more interested in conservation. The best known popular activist movement is the Chipko Movement, in which local women decided to fight the government and the vested interests to save forests. The women of Chamoli District, Uttarakhand, declared that they would embrace-literally 'to stick to' means chipakna in Hindi)--trees if a sporting goods manufacturer attempted to cut down ash trees in their district. Since initial activism in 1973, the movement has spread and become an ecological movement leading to similar actions in other forest areas. The movement has slowed down the process of deforestation, exposed vested interests, increased ecological awareness, and demonstrated the viability of people power.
But, man is the biggest enemy of the mankind. Man has forgotten that his very existence in this world was once at the threshold of the forest. The present day lust for money is reducing the forests day by day. With the advent of the industrialization, the deforestation of the forests had begun. The rapid growth of population, the growth and development of cities, the increasing need for Wood many forests by the unscrupulous contractors, etc., have caused an irreparable loss to beautiful extinction of various wild anim birds species etc., are because of the deforestation being done by men. The recurrences of the flood, the drought, the famine, the scanty or no rain for years, the earthquakes, the spreading of many unknown diseases because of the polluted environment are nothing but silent revenge of the nature against the man's act of deforestation.
The merciless destruction of forests must be stopped if the mankind wants to save itself from curse of the nature. The man has now become aware of the Vagaries of nature and understand the reasons thereof. The need of intensive forestry is being realised. In India, we worship trees and treat them as live creatures. For preservation of this precious gift of nature in the form of forest needs general awakening of the common man. The preservation and conservation of the forests is essential for the well being of every creature on this Earth. The great lover of nature, Wordsworth has rightly written
"One impulse from the vernal wood
May teach you more of man
Of moral evil and of good
Than all the sages can."
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